Most folks I know reveled recently at “ringing in” the New Year. For my wife Mary and me, “ringing in”
every week has become a ritual as we listen to the deep, vibratory gong of the Congregational church bell a few doors down from home. We’re not church-goers, but delight in the bell’s big voice saying “welcome” to the new week each Sunday morning. It greets us as we awaken from a busy Saturday night, while we have breakfast, or on a morning walk. When we’re away or a storm cancels services we find ourselves at a loss.
Bells “sounded the cadence of everyday life” in colonial New England, observes history professor Richard Cullen Rath. Funeral and wedding bells marked individual rites of passage and bells gathered communities for worship and town meetings. Some places enacted laws requiring residents to live within the sound of its bells. With clocks ubiquitous on wrists, walls and in all manner of electronic devices bells are no longer necessary to call people together, yet there continues a passion for ringing them.
Ringing bells is “an act of sonic identity,” Rath notes. They vary in their volume, tone and resonance and are the very speech of a community. “Just as we do not know a man by his face and manner only but wait to hear his voice,” wrote literature scholar and Connecticut lieutenant governor Odell Shepard, “so we cannot be sure about a town until we have heard its bell. It sings for all that we have found to say in answer to the songs of the earth and sky.” Each place’s bells have local accents, a distinct elocution and cadence. Not only the size and composition of a bell makes it distinctive, but its sound is affected by the nature of the belfry and nearby buildings and topography.